Bleeding horseshoe crabs to death is not an acceptable practice in the U.S.
The volume of blood taken is actually quite small, as most of the material in the collection jars is anticoagulant.
It may look uncomfortable to us humans, but keep in mind that horseshoe crabs are not human. What’s normal for the spider is chaos for the fly. Granted, it would be kinda weird to be hoisted from your home by a giant ape and forced into a blood drive. It’s done as gently as possible though.
Not a reply directly to you, but to contrast the dominant view in the thread - what would it matter if even 100% of the crabs died? Sustainability considerations aside - a crab died for my delicious salad, who cares if they die for a life saving vaccine? Who cares if it’s painful and disorienting for the crab, it’s a crab. As humans, why should we prioritize crab life and well-being over our own?
Ripple effects, sure, I’m with you there, sustainability considerations, which I haven’t seen anyone mentioning ITT.
I completely disagree with you about the status of humanity. Is it really your view that the well-being of a crab has equivalent moral status to your own well-being?
I don’t know about spacecowboy, but I do. I still eat crabs, but I don’t think I’m superior to them morally just because I’m more intelligent or something. We’re just animals eating each other.
What I mean when I say moral is, I don’t see why it’s wrong if a bunch of invertebrates are subjugated, in pain, or die in order to provide something that improves the lives of humans. It’s not sad, it’s a good thing. “Oh but the crabs get stressed out, and 30% might die”, yeah, who cares, they’re crabs.
Sure, I’m a human, and I have a particular perspective on these things. But, we are special. Anyone who considers a trolley problem with a crab on one track, and a human on the other and honestly says, “hey it doesn’t matter humans aren’t special”, that’s, unappealing. In a purely academic, cosmic, arrangement of particles sense, OK, nothing is special. But in that condition, the suffering of animals isn’t even a question worth considering.
The fact that so many accounts in this thread are going out of their way to give weight to the well-being of invertebrates, in a conversation about human well-being, is baffling.
Should we be using existing clotting factors in medical settings that don’t rely on the blood of an endangered species that lives in an incredibly volatile habitat? Probably, but crab discomfort is at the very bottom of the list of reasons why.
Because some people see morality not as something that’s subjective but believe it is a moral objective truth that suffering should be reduced as much as possible.
That’s not more or less rational than to believe humans are somehow ‘special’.
For the sake of argument, let’s take for granted your statement, that ‘suffering should be reduced as much as possible’.
If the discomfort of a single crab can prevent worse discomfort/suffering/death of many other beings, and results in reduced net pain, then the utilitarian line of reasoning seems to be that we might actually be morally obligated to take blood from crabs.
Why are they draining it in this way? Poor things.
Here’s a description of the bleeding process:
https://www.horseshoecrab.org/med/bestpractices.html
It’s specifically non-fatal:
It may look uncomfortable to us humans, but keep in mind that horseshoe crabs are not human. What’s normal for the spider is chaos for the fly. Granted, it would be kinda weird to be hoisted from your home by a giant ape and forced into a blood drive. It’s done as gently as possible though.
Thanks for the link and info.
Not a reply directly to you, but to contrast the dominant view in the thread - what would it matter if even 100% of the crabs died? Sustainability considerations aside - a crab died for my delicious salad, who cares if they die for a life saving vaccine? Who cares if it’s painful and disorienting for the crab, it’s a crab. As humans, why should we prioritize crab life and well-being over our own?
Because we aren’t special and every time we make a stupid decision like that it has disastrous ripple effects.
Ripple effects, sure, I’m with you there, sustainability considerations, which I haven’t seen anyone mentioning ITT.
I completely disagree with you about the status of humanity. Is it really your view that the well-being of a crab has equivalent moral status to your own well-being?
I don’t know about spacecowboy, but I do. I still eat crabs, but I don’t think I’m superior to them morally just because I’m more intelligent or something. We’re just animals eating each other.
What I mean when I say moral is, I don’t see why it’s wrong if a bunch of invertebrates are subjugated, in pain, or die in order to provide something that improves the lives of humans. It’s not sad, it’s a good thing. “Oh but the crabs get stressed out, and 30% might die”, yeah, who cares, they’re crabs.
Sure, I’m a human, and I have a particular perspective on these things. But, we are special. Anyone who considers a trolley problem with a crab on one track, and a human on the other and honestly says, “hey it doesn’t matter humans aren’t special”, that’s, unappealing. In a purely academic, cosmic, arrangement of particles sense, OK, nothing is special. But in that condition, the suffering of animals isn’t even a question worth considering.
The fact that so many accounts in this thread are going out of their way to give weight to the well-being of invertebrates, in a conversation about human well-being, is baffling.
Should we be using existing clotting factors in medical settings that don’t rely on the blood of an endangered species that lives in an incredibly volatile habitat? Probably, but crab discomfort is at the very bottom of the list of reasons why.
Because some people see morality not as something that’s subjective but believe it is a moral objective truth that suffering should be reduced as much as possible.
That’s not more or less rational than to believe humans are somehow ‘special’.
For the sake of argument, let’s take for granted your statement, that ‘suffering should be reduced as much as possible’.
If the discomfort of a single crab can prevent worse discomfort/suffering/death of many other beings, and results in reduced net pain, then the utilitarian line of reasoning seems to be that we might actually be morally obligated to take blood from crabs.