cross-posted from: https://beehaw.org/post/17772988
A helpful guide on how to be less frustrating towards people of color.
- Don’t have dreadlocks if you’re not Black, just don’t.
Sadhus and sadhvis: “Am I a joke to you?”
i think contextually this article would make the point that it’s directed at white people considering wearing dreads and not other non-white groups, but yes it is pretty corny to effectively frame black people as the only group that has a cultural tradition of locked hair
Aside from point 84, which I have some disagreements with as an antispecist, it’s the only point I have a problem with. Everything else is sound and should be basic knowledge ; I lament how it’s still relevant to point these out even today…
It would have been better to phrase it as something like “don’t have dreadlocks if it’s not culturally or religiously appropriate, just don’t”.
Religiously because I believe a serious rastafari (and not just someone who listens to Marley and smokes weed), whatever their ethnicity, also deserves to wear their locks proudly.
This is always ridiculous to me, it’s a hair style. Not even a black thing.
Literally used by many backgrounds to make hair manageable while outdoors. Like how a bandana isn’t a gangster thing when it’s just good for sweat on your brow and keeping your hair back while you work.
It frustrates me to see it as a staple of butch fashion when it’s not even utilized, but hey whatcha gonna do.
Then again, lots of things have been co-opted. Like how no one talks about cowboy culture being a predominantly Mexican thing. Vaquero the Spanish word that literally translates to cow-er, like bean-er. Roughly meaning he who works with cows or he who works with beans.
Vaquero eventually became buckaroo, and America kept the cosplay for their manifesting.
It’s life, you live and you learn. And you’d be an idiot not to learn from those around you. Just seems a weird hill to die on
A quick search on any search engine clearly shows that ‘beaner’ is a slur for mexicans, not someone who works with beans. So you are either dogwhistling or intentionally trying to justify some use of it that isn’t the common understanding for some reason.
In Spanish the word is frijolero, the roughest translation is beaner. This is because frijol means beans and the ero at the end refers to someone with beans. In Spanish we use the word to mean the dude who sells beans. Like elotero, the corn seller or carnicero, the meat seller.
Yes it’s used as a slur in English, that doesn’t change the origins, if anything it further contextualizes how cruel it is. When beans are the consistent source of protein for many Mexicans. Without them, most of the country would be malnourished.
Then again, I’m just a frijolero :)
Thank you for taking the time to explain, that is sad and cruel.
This article is very clearly about white people. Why bring up sadhus and sadhvis?
Because I thought it was a bit unfortunate to omit that other people, to this day, also wear dreads as part of their culture. The point still stands, but should have been worded in a way that takes these people into account.
I think when someone is writing for a specific audience then it makes sense not to include everybody. I understand your dissapointment, however I don’t think every article should be perfect and include every possible nuance, that’s just holding folks to an unfair standard ioo.
I don’t have a lot on the content other than I read the article and while I don’t think I learned anything new I think it’s probably good to have reminders. This article is pretty clearly intended to be read by people who are already receptive to anti-racism and intersectionality, and this seems like a good spot to post it.
I think people get defensive when they read that headline (and don’t read any further), if they haven’t grappled with the fact the responsibility is on all of us to actively make the world less racist. Just being there isn’t enough when the system is built wrong to begin with.
I also wonder if the time for these kinds of articles has passed. Back in 2018 it was, I think, far more common to find people on the left who hadn’t grappled with race before, content to say they were color blind but open to changing their view. Today I imagine that group is much smaller, and those remaining are doing so out of ignorance, defensiveness, or explicit racism.
Thank you for your well thought out response.
Sadly there are still many many people who are overtly individually racist, even on the ‘left’. I have seen and met many who still are and it is deeply upsetting and sadenning to have to meet such people but also aggrivating.
Just the other day I had someone tell me that “I don’t see color” so sadly, it is still the time for such articles.
Until the systems of opression stop existing and we all fully grapple with how it makes us racist then people are going to keep on being racist.
Is this us-defaultism?
There is actually only one way. Don’t treat people differently because of their skin colour.
This sounds an awful lot like “I don’t see color” and is a pretty ignorant take. How do you prevent treating people differently while there is systemic discrimination giving people power over others and leading to a complicated web of privileges? Saying “don’t treat people differently” is ignoring the systemic level of racism (and other forms of discrimination). You don’t get absolved about confronting yourself with your own privileges and position of power over others just because you pretend to treat everyone equally. And I’m fact I don’t think you can treat all people equally. Think of people you have a relationship with vs strangers for example.
This is some white saviour bullshit right here and I say that as a brown south Asian born in Britian. Most people want to be treated like equal humans, not charity cases, not terrorists. A human being capable of human achievement and human malice. If someone treats me “ah too sweetly and gently” because I’m brown like my best friends Oxford mother does at time, I see it as extremely condescending and arrogant. But I was also very fortunate to grow up in a safe enough environment to grow and learn about these things that many of my ethnic background never get to.
I took treating everyone as a normal human being as granted. This would concern the individual level only. My point was that just saying “I treat everyone equally” completely lacks any understanding of structural discrimination. Like I said, this is similar to the “I don’t see color” debate. Or this Pat Parker quote relates to this too, doesn’t it?
The first thing you do is to forget that I’m black. Second, you must never forget that I’m black.
I didn’t say treat all people equally. What I say is don’t treat people differently just because of the colour of their skin.
There are nice people and there are arsehole people, that applies to every skin colour. But you must not make a pre-selection based on skin colour.
Just treat people with respect, regardless of their skin colour, and don’t put up with arseholes.
Yes, I agree that this is important and should be standard behavior. I was criticizing you saying “there is only one way” and then only looking at the individual level. My point is that this isn’t sufficient, people have to consider and dismantle discrimination on a structural level or we won’t get rid of it. The article discusses discrimination on an individual and also structural level. You seemingly disagreed saying that the only way is to not treat people differently. Like I said, this won’t be sufficient and is only scratching the surface.
You have to start somewhere…
Generally yes but specifically no. It takes more than that to offset the racism built into the system. Since the article was written from a US perspective I’ll talk from that point of view, but the same is true in other countries (In the UK, Black women are 3x more likely to die in childbirth than white women, a symptom of this concept there).
In the US, the system we live in is quite literally built on racism. From the founding document when compromises regarding slavery were baked into the way we vote, to our criminal system which rose from the ashes of reconstruction after our civil war, our foundation is racism. Our government is alternatingly unwilling or incapable of correcting these wrongs, so the onus is on individuals to do so.
Being a good person is the first step, but beyond that is lending a hand to dismantle the structures where we can, and many of the 100 things listed in the article. This isn’t “oh sweetie bless your heart” this is “I’ll show up and fight for you.”
- Do not compare the exploitation of animals to racism. Ever. I’m deadly serious.
Why not? Intersectionality has taught us how interconnected various forms of systemic oppression are. So why not compare (cis-)sexism, racism, antisemitism, ableism and speciesism? I get that racial slurs often work by comparing people to animals and/or by dehumanizing them for example. But isn’t this the point of it? That this only works because we have these interlocking systems of oppression in place?
I had a really good dialogue about this a while ago. Here’s a transcription, if you’re interested in a detailed answer to this:
Factory farming is terrible. I completely respect anyone who is vegan because they oppose the abuse or exploitation of animals.
The issue with stuff like this is that it indicates some equivalency of human women and animals. I remember when PETA did a “holocaust on your plate” campaign which was fairly critisized for indicating that the murder of millions of men, women, and children was the same as eating meat.
I don’t think the meat industry is ok and I agree that what it now considered normal in that industry is morally wrong. I also think it’s a separate issue from human social trends. Minorities being compared to animals is never a good thing.
Two points on that.
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There were multiple holocaust survivors that went vegan, citing the similarities between the their experiences and that of animal agriculture;
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This is because what the holocaust was, in essence, was treating people like animals. Jewish people were loaded onto cattle cars on trains, sent to what were effectively slaughterhouses, and gassed in chambers - where I live (UK) almost all pigs are killed in gas chambers.
You can make the argument that animals deserve no moral consideration if you want, but a lot of the worst things that humans have ever done to other humans is what humans do to animals all the time.
It isn’t the act of eating meat that is compared by animals rights groups to the holocaust, its all the stuff that came before it. Because it was essentially the same process.
I actually stated multiple times that I do believe animals deserve moral consideration. Once again, I think the norms of the meat industry are clearly immoral. Where we disagree I think is that I believe human considerations are fundamentally different from considerations of other animals, and putting people on the same level as animals in argumentation is more harmful than productive for a variety of factors.
I’m not saying that humans should have the same considerations as non-human animals, I’m saying that the holocaus analogy isn’t innacurate, as the same acts were/are committed. Do you disagree?
As far as the animals are concerned, what they go through is the holocaust (obviously they aren’t sapient, but you get my point).
Before saying anything else, I want to be clear that I would like to see a future free of animal meat from the practice of slaughter. I strongly disagree that these two things are comparable in any way other than they both involve the act of killing at high rates.
I’m not going to argue that our ancestral nature is morally correct, because in many ways we understand that many our instinctive impulses and wants are morally wrong. This being the case, the most available source of sufficient protein necessary to power our brains and bodies has come from meat, and this has been the case until very recently with advancement in our understanding of nutrition. Humans and our ancestors have killed other animals to eat them since before we even assumed our present taxonomy. There is an almost universal instinctual and cultural reason that people kill animals to eat them. I think we agree that it would be best to progress past this draconian practice, but there is no malice or de-humanizing campaign of extermination here whatsoever.
Compare this to the Holocaust. There is no way whatsoever that it could ever possibly be justified in any way. It was the result of reactionary politics coming into power and leading an entire society through the use of propaganda and terror to despise a group of sapient people for reasons that were entirely and demonstrably untrue. Sapience is a major factor. Although livestock can definitely understand when they’re being abused, they can’t comprehend the scope of what is happening beyond their immediate experience. The people in the camps lived every day with a full understanding that they were being tortured and murdered en masse as a political scapegoat at best and pure sadism at worst. They suffered their abuse and suffered the understanding of why it was happening and how little they could do about it. They weren’t being harvested, they were being murdered in a premeditated fashion in massive numbers exclusively for reasons of prejudice and intentional malice. The motives and suffering caused from this evil I think are significantly greater.
Complicating it further, there is a social imperative to de-humanize a person before they can be abused, exploited, or murdered. There is a common understanding that some creatures exist to be beasts of burden, some are dangerous predators to repelled, and some are invasive pests to be exterminated. There are life-forms such as actual cockroaches in which this understanding is completely justified. De-humanizing is taking a person who has agency and cognition and framing them as if they are an unthinking creature to be managed in some way for the “good” of the perpetrator.
Like I said above, the only similarity between these two evils is superficial. I believe they are fundamentally different.
Thanks for the input. I’ve actually had debates like this before, too.
But fundamentally I still disagree with you and I don’t see the similarities as superficial. People have been treated by the Nazis like animals in this industrial killing process. And they’ve actually been “harvested”. Not sure in how much detail I should go, but at least in some extermination camps the Nazis collected various human Organs, like their hair, their skin, their nails and also all the possessions they’ve had.
Regarding your argument of animals as protein and generally placing them as an inferior other that has been historically treated as such, you seem to tap into some fallacies. It is never good to base an argument solely on traditional practices. Because then what else has been practiced for thousands of years? Abuse, wars, enslavement and a lot of other very horrendous stuff. Also, isn’t this the whole point of discussing how animals should be treated in the first place? That it is ethically wrong. And you seemingly draw a mental line that you don’t want to cross, so you refer to traditional practices. But this is exactly how many people justify sexism, racism to themselves. Women shouldn’t vote because they’re brain isn’t capable of it, or biological races exist and thus some people are inferior are similar to animals can’t comprehend what’s going on and it is therefore ethically acceptable to treat them badly.
I was confused at first, why you kept referring to how bad you think of killing animals. But apparently that’s were you’ve decided to draw the line for yourself. That what we do to animals is killing them and nothing else. I would argue, that the killing is actually a result of structural devaluation of animals that encompasses so much more than just the killing part. And now I could go into critique of capitalism and intersectionality. How people that are made to be powerless cogs in this system seek to have at least some power over others. And how this then breeds all kinds of discriminations, abuse, etc. Also against animals. Or how our understanding of the world is very much informed by false dualities that place woman against man, savage people against the civilized white man, inferior animal against superior human, nature vs culture. (Or have a look at Edward Said’s Orientalism, making a similar analysis for oriental against civilized west.) In short, all of this is about power. I would argue that exploitation of animals surely stems from a need for resources but that in our current world it is very much about power as well.
I also disagree that animals aren’t sapient. Like, how would you define sapience in the first place? Continued studies over the last decades have shown that animals are pretty much capable of everything we thought would be limited to humans. And we constantly keep searching for the next distinction how animals are fundamentally different from humans, and we keep failing! So no, I don’t see a fundamental difference in animals vs humans. Again, this is a false duality. We are animals!
This seems like a pretty reasonable dialogue that covers a number of salient points. That said, it’s not at all obvious to me that other animals aren’t sapient. That seems, to me, to be something we tell ourselves to justify cruelty toward them and to reduce the significance of their suffering. I don’t see anything particularly special about human beings that indicates to me that we have a monopoly on the sort of self-awareness that we possess.
As non humans ourselves and having observed many other non humans for years we agree that other species are also sapient, though the need for such terms is as you say more than likely just a way of justifying cruelty, and putting humans on top (which says a lot about them) and they should probably stop caring so much and just treat all species kindly and without malice, cruelty or yes slavery because they currently do awful things to them: creatures like rats, pigs etc in places like laboratories and farms etc.
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This is focused at Americans. Don’t assume readers on the internet are from your country.
It’s an American magazine, written in American English for an American audience about American racism. You’re the one assuming that every article needs to be written for a globalized audience. How would that even be possible for a complicated, nuanced, and hyper-localizef social disorder like racism?
Every article doesn’t need to be written for a global audience, but it should specify who the audience is. The title and intro don’t specify American. It should say “100 ways white Americans …”. So the rest of the world doesn’t waste time reading this crap that isn’t relevant for them.
this is, respectfully, the goofiest objection i’ve ever seen. stop being so fragile over a headline
If it was a one-off, I wouldn’t care. But this is pervasive on the internet. Every article assumes you’re American and care about America.
i’m sorry but this is not the place to have a meltdown over this. you’re not the center of the universe and not everything is a personal affront to you because it doesn’t frame things in a way you would prefer
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Are you assuming where we live?
The article has several points that are American specific.
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Please be(e) nice on our instance
Apologies article just felt mad goofy
“Don’t be a dick”
