Of course it is, and it’s an irrational belief if you’re unable to define God.
I’m a theist but i’m probably an atheist with your definition of the Creator/Light/Highness/‘absolute Existence’/…, which is probably some long-bearded man with superpowers that you can touch like in Marvel movies, or something like that, yes ?
it’s an irrational belief if you’re unable to define God.
There is literally an infinite number of things that do not exist. We do not need to define them to not believe in their existence.
In fact it is up to theists to define what they mean by God but conveniently it means a different thing every time it comes up, depending on what is needed to make the lunatic arguments that religious people come up with for God’s existence (e.g. ontological argument, Pascal’s Wager,…) work and to explain why there is never any evidence of God’s intervention in anything and to explain why somehow people should still care and structure their entire lives around the belief. Classic Motte and Bailey arguments by changing the definition around depending on how strongly their belief is being attacked.
Of course it is, and it’s an irrational belief if you’re unable to define God.
I’m a theist but i’m probably an atheist with your definition of the Creator/Light/Highness/‘absolute Existence’/…, which is probably some long-bearded man with superpowers that you can touch like in Marvel movies, or something like that, yes ?
There is literally an infinite number of things that do not exist. We do not need to define them to not believe in their existence.
In fact it is up to theists to define what they mean by God but conveniently it means a different thing every time it comes up, depending on what is needed to make the lunatic arguments that religious people come up with for God’s existence (e.g. ontological argument, Pascal’s Wager,…) work and to explain why there is never any evidence of God’s intervention in anything and to explain why somehow people should still care and structure their entire lives around the belief. Classic Motte and Bailey arguments by changing the definition around depending on how strongly their belief is being attacked.